Cleopas Rides Again

CampsiteIt’s been way too long since I posted anything here, but the simple fact is that life has been extremely settled – perhaps that’s a little over the top, but all things are relative, right? It’s really been pretty busy and exciting, though stable and stationary.

Yet, with all the good things God is doing, our universal enemy has decided to toss a few bricks and I figured a little time alone on the road would do me good and help me gain and/or keep a right perspective.

For the past two years, I have been in a new pastorate, seeking to apply a few things I learned over the 4 months and roughly 9,000 miles I traveled back in 2014/15 as I sought the reflection of Christ in post-modern North America.

To briefly recap, here’s what I discovered. Despite the failings of many churches, God is still very much alive and thriving and so is His Church. While I had a few disappointing experiences, I seemed to tap into a vein of churches, what we might call church type missions, and para-church organizations where Christ was clearly manifest. These places were geographically, socio-economically, racially, and culturally diverse. Some were rather traditional, some served the homeless, some served a primarily immigrant population and others a particular sub-culture, yet in each of these places I saw the hands and feet of Christ at work, meeting needs and changing lives for the better.

Upon my return, I spent a great deal of time reflecting and analyzing, seeking to understand if there were certain common denominators in these vastly different ministries and environments. Initially I found two common factors: a strong emphasis on teaching the Word of God, and great fellowship or hospitality.

A few months ago, as I was considering a couple things we were thinking of implementing in our church a third element came to mind. Perhaps I was a little slow to realize this because of the broken place I was in at the time, but it dawned on me that everywhere I felt the presence of God, I personally, was loved and accepted by those in leadership and beyond. Then, upon further reflection I saw one further factor. Each of these churches/ministries was “other focused.” That is, they were all concerned with helping others and I can almost guarantee that the question, “What’s in it for me/us?” was rarely, if ever, considered.

So here’s what I think is my final conclusion on this whole thing about finding Christ, whether it be in post-modern North America or at any other time in history, or place in the world. Are you ready for this? I hope you’re paying close attention because I think this is big. Simple, but big – so simple that I can’t believe it’s taken me this long to put it all together, but big enough to effect every ministry decision I expect ever to make.

The following summarizes what I learned on my quest: 1. The Word leads us to love God and love others. 2. It makes sense that fellowship/hospitality would follow because it’s natural to want to spend time with those we love. 3. The Word teaches us that we have all fallen short, in other words we are all broken. If we recognize this truth about ourselves, then we must accept brokenness in others. 4. The Word teaches us to reach out and to consider others needs before our own. Perhaps to keep things even simpler we should see it like this:


1. A focus on The Word of God leads us to…

a. Fellowship/Hospitality

b. Acceptance of people where they are

c. Focus and concern for others.


If we have the first item right – the Word of God – then the items that follow are fluid in their order, yet once thing is critical, it’s all about the Word of God. That must come first at all times in in every consideration, because when the Word comes first, the other things flow from that. The Word teaches us that we must love God and love others. Our Jewish brothers and sisters are taught the Shema as the centerpiece of the morning and evening prayer service which includes the following passage: Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.” (Deuteronomy 6:4-9 NIV) In the New Testament this command is tied to loving others by Jesus in a number of places, best summarized in the parable of the good Samaritan in Luke 10:25-37:


25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”

29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side.33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.” (NIV)


Again, if we are living out these commands, then fellowship and hospitality naturally follow. It becomes an almost automatic byproduct of love.


When we understand the message of the Gospel, that we are all sinners in need of a Savior, we realize that we have no ground whatsoever to stand on, whereby we can judge others. Having had our sins forgiven, we are commanded to forgive others and it becomes natural to accept people the way Jesus does. Consider these words from the Apostle Paul to his friends in Philippi, “Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” (Philippians 2:1-4 NIV)


Just in case the point of being other focused isn’t made clear in the above passages let’s pick up the instruction that follows in Philippians 2:5-8, which was part of an early hymn of the church: “In your relationships with one another, have the same mindset as Christ Jesus:

Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!”


Did you catch that? Jesus, being in nature God, made himself nothing, took on the nature of a servant, and became obedient to the point of death. I promise you that at no time while Jesus contemplated the cross or prayed in the garden of Gethsemane did he ever once say to his Father, “Okay, if I do this thing, what’s in it for me?”


So here’s my new simple metric for ministry decisions. Is what we are considering clearly in line with the Word of God? If so, does it build fellowship, does it express Christ’s acceptance or is it other centered? If we have a definite affirmative to the first as well as an affirmative to any of the following three elements, then we’ll do it. Maybe not right away, since we might need to find and train leadership, but we will work to that end. If the answer is “no” to either question, we will pass.



Elephant Butte Lake Sunrise

Sunrise at Elephant Butte Lake

Shortly before setting out on my journey I attended a pastor’s brunch and had the opportunity to share and pray with some ministerial colleagues. As I described my search for the reflection of Christ in postmodern North America, one of the men at my table noted that many sociologists and philosophers, say we are even beyond postmodernism and now into supermodernism or hypermodernism.

One of my discoveries on the road is that none of these terms or labels means a thing to the average man or woman on the street. However, before I dive into this lack of labeling or embracing of specific philosophies, let me step back a bit to explain why I adopted my premise and approach.

While the issue is more complex than I have space for, or for that matter perhaps, sufficient intellect to adequately explain, postmodernity has been used a great deal to give justification as to why the church has been losing ground in recent years. The gist of the rationalization goes something like this: In the “modern age” as technology progressed there was hope that everything would get better. That with advances in modern science man could figure out solutions to every problem and the world would experience a golden age of reason and greater enlightenment and peace. However, when mans overall condition failed to improve significantly, postmodernism declared that knowledge and truth are not discovered, rather they are invented. In other words, there is no such thing as truth. You can have your truth and I can have my truth and anyone can have whatever truth they so choose. Thus the rationale or the excuse used to explain why the church is losing congregants so rapidly is that people have rejected the truth claims of the church. While this may be a slight oversimplification of the matter, it is generally what I have heard for many years now and a presumption, which I had accepted prior to my Emmaus Road Trip.

Yet, as I continue to process the things I found and the conversations I had while on the road, it strikes me that no one challenged me with a denial of truth or the truth claims of the church. Of the dozens of theological and intellectual exchanges I had with folks in a variety of settings, not a single soul said to me that the problem with the modern church is its insistence on a particular truth.

People told me that they felt the church is too focused on money or has become too political. Several people told me the church is run too much like a business and many told me that they have a problem with hypocrisy in the church. More than a few raised the issue of child molestation by Roman Catholic priests, (in fairness I must acknowledge that sexual deviation and sin are not exclusive to Roman Catholic clergy) and the far-reaching efforts to cover up such atrocities. Plenty of folks told me they feel the church is “out of touch” with the culture, but again, not a single person said the problem with the church is its position on truth.

Now that I have had time to digest and reflect I think I have figured out why I didn’t hear that complaint or criticism. I’m pretty sure it’s because the church is not making truth claims. The sad fact is that so many of us who preach the gospel have been sold a bill of goods that says people reject claims about absolute truth and, therefore, in an effort to be more palatable we have removed such bold statements from our preaching. In fact, one comment that was made to me more than once is that the church seems to be trying to compete with modern forms of entertainment and church has become another show. Since it can rarely compete on an even footing with modern entertainment, it has become a bad show; offensive to those who go seeking truth, and laughable to those accustomed to high tech sound and special effects.

Recently I was listening to the radio (a habit I had gotten out of while on my trip since I don’t have a radio on my bike) while driving with four wheels beneath me and caught an NPR story about the radicalization of American youth and those who are joining ISIS or other Jihadist groups. I know I have heard this before but it really struck me, perhaps in light of my own discoveries, as I heard again that one significant reason young Americans are joining these groups is that they long for something to believe in, something greater than themselves that declares the way things ought to be.

Meanwhile the average evangelical church youth group brings a bunch of teens together to play silly games and listen to crappy, supposedly hip music with pseudo Christian lyrics, trying desperately to entertain our kids to faith. What a pathetic and unbiblical methodology we employ to fulfill the great commission! We wring our hands at the fact that we are losing our youth and fail to see that they aren’t abandoning faith; rather they are simply walking away from lame forms of so called Christian entertainment. They are abandoning the church because we have not presented them with any truth(s) on which to build their lives.



In his letter to the church in Ephesus, Paul writes about spiritual warfare and the armor of God. (See Ephesians 6:10-20) As he begins to describe the armor he says, “Stand firm then with the belt of truth buckled around your waist…” Catch that? Truth is the first piece of armor Paul says we are to don, and with good reason. The belt of a Roman Centurion wasn’t merely a strip of cloth or leather around the waist used to hold his pants up. Particularly true since they didn’t wear pants, but that’s beside the point. The belt was a wide piece of leather with straps that crisscrossed in the back and came up and over the shoulders, attaching again at the front and was the foundation on which other pieces of armor mounted. The breastplate, (which spiritually, Paul equates with righteousness) designed to protect the vital organs, especially the heart, hung from hooks or buckles on the shoulder straps of the belt. In similar fashion the scabbard for the warriors sword hung from this belt.

Without the belt of truth there can be no righteousness for without truth there is no foundation for righteousness! Without the belt of truth there is no place to mount one’s sword and since Paul refers to the “sword of the spirit which is the word of God” we are left with nothing to offer that is different or greater than the philosophies of the world. Sure we may be able to wear the “helmet of salvation” independent of the “belt of truth” but we are extremely vulnerable and thus weak and prone to injury, which I fear describes the condition of the average churchgoer these days.

Is the church losing ground? Yes, of this fact there can be little doubt. Are we losing ground because people have rejected our claims about truth? I think not. Rather, in our race to be relevant we’ve become less so, offering cheap grace in an inferior package. As one apologist I heard a short time ago said: “Most preaching today is nothing more than more than feel good pop psychology with a little Christian wording thrown in.”

Lest you think I am about to break into a chorus of “Gimme that old time religion, Gimme that old time religion, Gimme that old time religion, It’s good enough for me.” please understand nothing could be farther from the truth. Old time religion was no better than new fangled religion – I reject them both.

So, to my brothers and sisters, called of God to proclaim his Word and truth, I set forth this challenge and/or encouragement: Be bold! Declare truth! Punch up those sermons with proclamations of truth worth living and dying over. Not simply to be offensive but in order to make known the Christ who said, “I am the way and the truth and the life. No one comes to the Father except through me.” Who taught “the way of God in accordance with the truth.” Who “Came down from the Father full of grace and truth.” Who said, “God is spirit and is worshippers must worship in Spirit and in truth.” And “If you hold to my teaching you are really my disciples. Then you will know the truth, and the truth will set you free.” And who prayed to the Father on our behalf, “Sanctify them by the truth; your word is truth.”

To my un-churched readers, please; if you disagree with my assessment here, feel free to say so – I welcome your input. In fact, as a foot note to all, as one who is more accustomed to communicating orally, who is more comfortable in the pulpit where I can see faces and know if I am connecting, than at the keyboard sending my thoughts off into the ether, knowing not if I have hit the mark, I cherish all comments and feedback.

Now I pray that you will know the truth and find greater freedom in this life and the next, than you have ever experienced.